Sylhet Newspapers (সিলেটের সকল সংবাদপত্র) | Sylhet News, Sylhet newspaper, Sylhet newspapers, Sylhet local newspapers.

Sylhet newspapers are Sylheter Dak, Sylhet News, Sylhet Today 24, Sylhet News World, Dainik Sylhet, Syleter Alo, Hobigonj Samachar, Amader Sylhet, sylhet news 24, Sylheter Khobor, Surma Times, Daily Sylhet, Daily Moulovi Bazar , Daily Sylhet, Sonar Sylhet, Sylheter Sokal etc.

About SYLHET

Sylhet is a major city in north-eastern Bangladesh. It is located on the bank of river Surma and the district consists of 12 Upazilas and 5 Pourashavas and 105 unions with the city as Municipality .

Sylhet is one of the oldest city in Bangladesh having a vast historical and cultural background and diversified inhabitants of Garo , Khasia, Monipuri and,Hazong. The district is surrounded by the Jaintia, Khasi and Tripura hills. The city is has a population of 500,000 people having a high population density. It is one of the largest cities in Bangladesh. Sylhet region is well known for its tea gardens and tropical forests.

Sylhet has a history of conquests and heritage from different types of cultures. The city is described as a City of Saints, with the mausoleum of the great saint Hazrat Shah Jalal, who brought Islam to Bengal during the 14th century, being located here. During the next few centuries it was part of the state of Assam during the rule of British India after independence between India and Pakistan, Sylhet was then part of East Pakistan based on a referendum, and is part of Bangladesh as of today, which also played a major role in the Bangladesh Liberation War during the 1970s.

It is also a holy place where more than 360 “Olee” lying in peace .Most of its population is muslims with a percentage of 90. There are around 7% hindu, 0.07 % Budda, and others are .05 %.The Holy and famous shrine of Hazarat Shajalal (R), and Hazrat Shaparan (R) are located at heart of the Sylhet city. People from every parts of the country visit these holy places every year.

Sylhet is also amous for its some historical establishments which includes Kin Bridge, Watch of Ali AMZAD,Sarada Smrity Hall, Zitu Miar Bari, Jointa Raj Bari, Jainta Ranir Gate, Monipuri Mesuem, Osmani Meuseum, Hasan Raza’s Meuseum and House of Chaittonnya DEV.It is a resourceful area in the country having oil, gas, natural stone quaries, tea estates. Agriculture is another influential issue which includes 288000 hectares of fertile plane land fertile by river Surma, Koshiara, Sari, and Piain.

In the ancient and early medieval period, Sylhet was ruled primarily by local chieftains as viceroy of the kings of Pragjyotishpur. There is evidence to suggest that the Maharaja Sri Chandra, of northern Bengal, conquered Bengal in the 10th century, although this is a much disputed topic amongst Bangladeshi historians and archaeologists. This was a period of relative prosperity and there is little evidence to suggest this was marred by wars or feuds. Sylhet was certainly known by the rest of India, and is even referred to in the ancient Hindu sacred Tantric text, the Shakti Sangama Tantra, as ‘Silhatta’.

The last chieftain to reign in Sylhet was Govinda of Gaur.Sylhet was previously a Brahmin kingdom, controlled by the rajas. Brahmin kingdoms of ancient Sylhet declined and tribal people of mongoloid origin established their chiefdoms in most parts of Sylhet. One of such chieftains was Gavinda of Gaur, commonly known as Gaur Gavinda, who was defeated in 1303 by Hazrat Shah Jala Yamani and his 360 Sufi disciples.

The 14th century marked the beginning of Islamic influence in Sylhet, with the arrivals of Sufi disciples to the region. In 1301, Sylhet was conquered by Shamsu’d-Din Firuz, a Bengali enterprising governor.

Sikander Shah rallied his army against Raja Gaur Gobind, due the fact that the Raja ordered a man to be killed for sacrificing a cow for his son. But Sikander Shah was defeated by the Raja. messianic Muslim saint, Shah Jalal, arrived in Sylhet in 1303 from Mecca via Delhi and Dhaka with the instructions for aiding Sikhander Khan Ghazi in defeating Govinda of Gaur. Ghazi was the direct nephew of Sultan Firoz Shah of Delhi.

Under the spiritual leadership of Shah Jalal and his 360 companions many of the populous converted to Islam and began spreading the religion to other parts of the country. Shah Jalal died in Sylhet in or around the year 1350. His shrine is located in the north of the city, inside the perimeter of the mosque complex known as Dargah-e-Shah Jalal. Even today Shah Jalal remains revered; visitors arrive from all over Bangladesh and beyond to pay homage.

Saints such as Shah Jalal and Shah Paran were responsible for the conversion of most of the populace from the native religion of Hinduism or Buddhism to Islam. Shortly thereafter, Sylhet became a center of Islam in Bengal. In the official documents and historical papers, Sylhet was often referred to as Jalalabad during the era of the Muslim rule.

The 17th century started the British rule in the Indian subcontinent. During the period the British East India Company employed Indian lascars which included Sylhetis. In the late 18th century, the British East India Company became interested in Sylhet and saw it as an area of strategic importance in the war against Burma. Sylhet was gradually absorbed into British control and administration and was governed as a part of Bengal.

In 1778, the East India Company appointed Robert Lindsay of Sylhet, who started trading and governing the region, making fortune. He was over disregarded by the local Sylhetis and other Muslims.

In 1781, a devastating flood struck the region which wiped out crops and killing a third of the population. The locals blamed the British for not preventing the greatness of the event, which led to an uprising, led by Syed Hadi and Syed Mahdi (known as the Pirzada). Lindsay’s army was defiant and defeated the Piraza in battle in Sylhet. The numbers of lascars grew during the wars, some ending up on the docks of London and Liverpool temporary, other however established themselves in the communities and married English women. In the next few years during the World War 2, many fought in the war and some were serving in ships in poor conditions, which led to many escaping and settling in London, opening Indian curry cafes and restaurants.

After the British administrative reorganization of India, Sylhet was eventually incorporated into Assam. It remained a part of Assam for the rest of the era of British rule. In 1947, following a referendum, almost all of erstwhile Sylhet became a part of East Pakistan, barring the Karimganj subdivision which was incorporated into the new Indian state of Assam. [22] The referendum was held on 3 July 1947, there were a total of 546,815 votes cast on 239 polling stations, a majority of 43.8 per cent voted in favour of being part of East Bengal.

The referendum was acknowledged by Article 3 of the India Independence Act of 18 July 1947. In 1971, Sylhet became part of the newly formed independent country of Bangladesh.

Location and Climate

Sylhet city is located at 24.8917°N 91.8833°E24.8917; 91.8833, in the north eastern region of Bangladesh. The climate of Sylhet is humid subtropical with a predominantly hot and humid summer and a relatively cool winter.

The city is within the monsoon climatic zone, with annual average highest temperatures of 23 °C (Aug-Oct) and average lowest temperature of 7 °C (Jan). Nearly 80% of the annual average rainfall of 3,334 mm occurs between May and September.

Geologically, the region is complex having diverse geomorphology; high topography of Plio-Miocene age such as Khasi and Jaintia hills and small hillocks along the border. At the centre there is a vast low laying flood plain, locally called Haors. Available limestone deposits in different parts of the region suggest that the whole area was under the ocean in the Oligo-Miocene.

In the last 150 years three major earthquakes hit the city, at a magnitude of at least 7.5 on the Richter Scale, the last one took place in 1918, although many people are unaware that Sylhet lies on the earthquake prone zone of Bangladesh.